Meet Nicola Morand

Nicola Morand
9 December 2019

Meet Nicola Morand, Manager Cultural and Economic Development for Aukaha. Nicola has been with Aukaha since mid 2018 and has worked for her iwi for many years in several roles. The role at Aukaha allows Nicola to do all the things she feels passionate about and to be part of an entity with values that mirror her own. Among other things, Nicola is responsible for creating and facilitating opportunities that will encourage more Māori in to their own businesses and employing their own people

“it’s about kaitiakitaka, whanaukataka and manaakitaka, looking after the things we love and value most, our land and our people”.

Nicola and her whānau, a Swiss husband met while travelling and an adored son Nikau, live close the marae in Otakou and they love exploring further afield, with Nikau completing his first global travel at the age of three.

Latest News Te Reo Latest News

Aukaha Media Release
Jun 2

Ōtākou Māori trades and training programme gets green light

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Manawhenua-owned consultancy Aukaha has welcomed a more than $40 million boost for new Māori trades and training programmes announced today in Ōtepoti, saying it will make a difference for thousands…

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My Project Health Homes
Mar 29

More healthier homes, and more on the way

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One hundred homes throughout Otago will be warmer – and healthier – this winter thanks to an upgrade programme being rolled out by manawhenua-owned consultancy Aukaha.   The Better Homes team…

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Alt Awarua Michael Stevens 2
Feb 14

Dunedin City Cultural Narrative

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Dr Michael Stevens is a Ngāi Tahu historian currently working for Aukaha on the development of a Ngāi Tahu cultural narrative for Dunedin city. He is one of several people contributing to…

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Te Ohu Aukaha
Jan 21

Te Ohu Aukaha

Last year Aukaha signed a contract with MSD for a Managed Apprenticeship Trust Plan in Otago. The plan is part of the wider philosophy of Aukaha and our partners to…

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Tūhuratia

Discoverable narrative

The five papatipu rūnaka from the wider Otago region (Waihao, Moeraki, Puketeraki, Ōtākou and Hokonui) have come together to create Aukaha.

All five rūnaka have an enduring relationship with the natural environment, and this has been reflected through the landscape photography woven throughout the website. Each image speaks to the unique relationship the rūnaka share with these locations – click on an image to learn more about each site.

Landscape Featured 2 Maniatoto

Māniatoto

Māniatoto is the correct spelling for Maniototo – the elevated inland region surrounded by the upper reaches of the Taiari and Manuherekia rivers. One possible explanation of the name Māniatoto relates to karaihe (Buchanan’s sedge, carex buchananii), the reddish-brown sedge that is widespread in Te Waipounamu. In certain lights, the karaihe on the plain (mānia) resembles a sea of red blood (toto).
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Landscape Featured 1 Taiari

Taiari

Taiari is the correct spelling for the Taieri River located in Otago. From its source, the Taiari River flows almost entirely around Pātearoa (the Rock & Pillar Range) before discharging into Te Tai-o-Āraiteuru (the Otago coastline). The wider Taiari area is a major mahika kai resource with the coastal area, inland waterways and surrounding hills providing an abundance and variety of kai.
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Landscape Featured 3 Wainono

Wainono

Wainono Lagoon in South Canterbury is a renowned kāika mahika kai (food-gathering place). A variety of native fish including tuna (eels) and inaka (whitebait) were gathered from the lagoon and its many tributaries. For instance, 2,500 eels were harvested from Wainono and sent overseas to Māori soldiers during World War II. Large quantities of ducks, including pūtakitaki (paradise ducks), pārera (grey duck) and teal, were also harvested from the lagoon.
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Landscape Featured 4 Waimea

Kā Rā-o-Tākitimu

Kā Rā-o-Tākitimu – “The Sails of Tākitimu” –is the traditional Māori name for the Waimea Plains in Murihiku (Southland). According to tradition, the Tākitimu waka was travelling around Te Waipounamu when it was capsized by three large waves in Te Waewae Bay, forming the Takitimu Mountains. The name “Kā Rā-o-Takitimu” refers to the resemblance of the plains to the sails of the famed waka.
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Landscape Featured 5 Tahuna Te Ahi

Te Ahi-o-Hakitekura

Te Ahi-o-Hakitekura (Refuge Point) is a small point on the southern shore of Whakatipu Waimāori. Hakitekura, a Kāti Māmoe woman, was the first person to swim across the lake. After watching other young women attempting to outswim each other, she decided that she wanted to outdo them. She got a kauati (stick used to start fire) from her father, and a bundle of dry raupō for kindling. The next morning, Hakitekura set out from Tāhuna. With the kauati and raupō bound tightly in harakeke (flax) to keep them dry, she swam across the lake in darkness, with the bundle strapped to her. When Hakitekura landed on the other side of the lake she lit a fire that blackened the rocks. This place became known as Te Ahi-a-Hakitekura, meaning “The Fire of Hakitekura”.
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Landscape Featured 6 Moeraki Makataea

Matakaea

Matakaea (Shag Point), located immediately north of the Waihemo (Shag River) on the Otago coastline, is where the famed Ārai-te-uru waka capsized. The Ārai-te-uru waka came from the ancient homeland of Hawaiki, bringing kūmara to Aotearoa. After reaching Te Ika-a-Māui (North Island), the waka then travelled down the east coast of Te Waipounamu. The journey was reasonably smooth until the waka encountered heavy seas at the Waitaki River mouth. Here the round food baskets and water-carrying gourds were lost overboard, forming the Moeraki boulders; the waka then continued down the coast before capsizing at Matakaea.
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Landscape Featured 7 Mata Au

Mata-au

Mata-au (the Clutha River) flows from Lake Wānaka in a south-easterly direction through Central Otago into Te Moana-nui-a-Kiwa (the Pacific Ocean) at Molyneux Bay. The mouth of Mata-au was heavily populated with many permanent and temporary kāika (settlements) located throughout the lower stretches of the river. Murikauhaka, a kāika near the mouth of the Mata-au, was at one stage home to an estimated two hundred people. The river itself was an important trail, providing direct access into lakes Wānaka, Hāwea and Whakatipu Waimāori (Lake Wakatipu) from coastal Otago.
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Kā mātāpono Our Values

Testimonials

1. Rakatirataka

We act with integrity, responsibility, and authority, reflective of the mana and rakatirataka of the manawhenua we work on behalf of.

2. Whanaukataka

We are inclusive and cooperative: with rūnaka, whānau, kaimahi stakeholders, partners and clients.

3. Manaakitaka

We work to build the capacity of ourselves and of our rūnaka, whānau, and hapū. We are supportive of our partners, clients, and stakeholders.

4. Kotahitaka

We work collaboratively to maximise our collective strengths and achieve hapū aspirations. This occurs across all of our pou; with our board, manawhenua panels, rūnaka and whānau; and with our partners, stakeholders and clients.

5. Mōhiotaka

We are responsive and communicative, and actively value and work to increase the knowledge systems within which we work.

6. Auahataka

We are innovative in our work, finding new ways to test our thinking, develop new ideas, generating new knowledge, and ways of operating.

7. Tautiakitaka

We operate with prudence and with awareness of the wider implications of our actions within financial, social, cultural, and environmental contexts.

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