Mahika kai

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29 December 2019

Mahika kai is an intrinsic part of Kāi Tahu identity, and is one of the key values that Aukaha works to protect.Mahika kai is the gathering of foods and other resources, the places where they are gathered and the practices used in doing so. It has formed the basis of the Kāi Tahu economy for hundreds of years, and remains at the core of tribal economic development today.Kāi Tahu in Otago were especially reliant on mahika kai as the colder climate in southern Te Waipounamu means that kūmara doesn’t grow in the region. This made it much more difficult to establish permanent settlements and as a result Kāi Tahu in this area had a hunter-gatherer lifestyle, and went where the mahika kai was abundant and in season. This lifestyle was unique to southern Kāi Tahu, and mahika kai has played a large part in shaping Kāi Tahu tribal identity.(statement about how we will be sharing facts on various mahika kai species over the next few weeks?)

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Tūhuratia

Discoverable narrative

The five papatipu rūnaka from the wider Otago region (Waihao, Moeraki, Puketeraki, Ōtākou and Hokonui) have come together to create Aukaha.

All five rūnaka have an enduring relationship with the natural environment, and this has been reflected through the landscape photography woven throughout the website. Each image speaks to the unique relationship the rūnaka share with these locations – click on an image to learn more about each site.

Landscape Featured 2 Maniatoto

Māniatoto

Māniatoto is the correct spelling for Maniototo – the elevated inland region surrounded by the upper reaches of the Taiari and Manuherekia rivers. One possible explanation of the name Māniatoto relates to karaihe (Buchanan’s sedge, carex buchananii), the reddish-brown sedge that is widespread in Te Waipounamu. In certain lights, the karaihe on the plain (mānia) resembles a sea of red blood (toto).
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Landscape Featured 1 Taiari

Taiari

Taiari is the correct spelling for the Taieri River located in Otago. From its source, the Taiari River flows almost entirely around Pātearoa (the Rock & Pillar Range) before discharging into Te Tai-o-Āraiteuru (the Otago coastline). The wider Taiari area is a major mahika kai resource with the coastal area, inland waterways and surrounding hills providing an abundance and variety of kai.
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Landscape Featured 3 Wainono

Wainono

Wainono Lagoon in South Canterbury is a renowned kāika mahika kai (food-gathering place). A variety of native fish including tuna (eels) and inaka (whitebait) were gathered from the lagoon and its many tributaries. For instance, 2,500 eels were harvested from Wainono and sent overseas to Māori soldiers during World War II. Large quantities of ducks, including pūtakitaki (paradise ducks), pārera (grey duck) and teal, were also harvested from the lagoon.
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Landscape Featured 4 Waimea

Kā Rā-o-Tākitimu

Kā Rā-o-Tākitimu – “The Sails of Tākitimu” –is the traditional Māori name for the Waimea Plains in Murihiku (Southland). According to tradition, the Tākitimu waka was travelling around Te Waipounamu when it was capsized by three large waves in Te Waewae Bay, forming the Takitimu Mountains. The name “Kā Rā-o-Takitimu” refers to the resemblance of the plains to the sails of the famed waka.
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Landscape Featured 5 Tahuna Te Ahi

Te Ahi-o-Hakitekura

Te Ahi-o-Hakitekura (Refuge Point) is a small point on the southern shore of Whakatipu Waimāori. Hakitekura, a Kāti Māmoe woman, was the first person to swim across the lake. After watching other young women attempting to outswim each other, she decided that she wanted to outdo them. She got a kauati (stick used to start fire) from her father, and a bundle of dry raupō for kindling. The next morning, Hakitekura set out from Tāhuna. With the kauati and raupō bound tightly in harakeke (flax) to keep them dry, she swam across the lake in darkness, with the bundle strapped to her. When Hakitekura landed on the other side of the lake she lit a fire that blackened the rocks. This place became known as Te Ahi-a-Hakitekura, meaning “The Fire of Hakitekura”.
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Landscape Featured 6 Moeraki Makataea

Matakaea

Matakaea (Shag Point), located immediately north of the Waihemo (Shag River) on the Otago coastline, is where the famed Ārai-te-uru waka capsized. The Ārai-te-uru waka came from the ancient homeland of Hawaiki, bringing kūmara to Aotearoa. After reaching Te Ika-a-Māui (North Island), the waka then travelled down the east coast of Te Waipounamu. The journey was reasonably smooth until the waka encountered heavy seas at the Waitaki River mouth. Here the round food baskets and water-carrying gourds were lost overboard, forming the Moeraki boulders; the waka then continued down the coast before capsizing at Matakaea.
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Landscape Featured 7 Mata Au

Mata-au

Mata-au (the Clutha River) flows from Lake Wānaka in a south-easterly direction through Central Otago into Te Moana-nui-a-Kiwa (the Pacific Ocean) at Molyneux Bay. The mouth of Mata-au was heavily populated with many permanent and temporary kāika (settlements) located throughout the lower stretches of the river. Murikauhaka, a kāika near the mouth of the Mata-au, was at one stage home to an estimated two hundred people. The river itself was an important trail, providing direct access into lakes Wānaka, Hāwea and Whakatipu Waimāori (Lake Wakatipu) from coastal Otago.
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Kā mātāpono Our Values

Testimonials

1. Rakatirataka

We act with integrity, responsibility, and authority, reflective of the mana and rakatirataka of the manawhenua we work on behalf of.

2. Whanaukataka

We are inclusive and cooperative: with rūnaka, whānau, kaimahi stakeholders, partners and clients.

3. Manaakitaka

We work to build the capacity of ourselves and of our rūnaka, whānau, and hapū. We are supportive of our partners, clients, and stakeholders.

4. Kotahitaka

We work collaboratively to maximise our collective strengths and achieve hapū aspirations. This occurs across all of our pou; with our board, manawhenua panels, rūnaka and whānau; and with our partners, stakeholders and clients.

5. Mōhiotaka

We are responsive and communicative, and actively value and work to increase the knowledge systems within which we work.

6. Auahataka

We are innovative in our work, finding new ways to test our thinking, develop new ideas, generating new knowledge, and ways of operating.

7. Tautiakitaka

We operate with prudence and with awareness of the wider implications of our actions within financial, social, cultural, and environmental contexts.

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